The Amazing Globetrotting Infant

From the car seat...

to Florida...

to dad's shoulders...

to Asbury...

and now we are back!

Enjoy!

An insufficient Gospel

The greatest plague on the earth today is a church that no longer believes in its message, and a mass of Christians who are unwilling to throw themselves fully into the hands of their so-called savior. And if the lights were to be thrown on, all would see an army of ministers leaning on everything but God. Do you ever wonder why psychologists are being added to pastoral teams at an ever-increasing rate? Do you ever wonder why your pastors bookshelves are full of self-help books, sold under the guise of Christian living? The answer, I fear, is that we have lost our faith in the Gospel's ability to address our deepest, most urgent needs.

Pastoral care classes have taught us to always have a specialist on speed-dial. We have specialists in every field, from eating disorders to alcoholism. Meanwhile, the only thing we pastors specialize in are referrals. We have become the quacks of the healing profession. Why? Because our medicine, the Gospel, has rarely been proven. It's rarely been proven because it's rarely been tried. Ministers now-a-days are trained as administrators and delagators, and we have largely forsaken our primary tasks of prayer and the proclamation of truth. As a result, we have come to believe more in the power of psychiatry than in the power of prayer. We seem unaware that most systems of psychology have little in common with the Gospel. Self-actualization and self-sufficiency have no resonance with the message of sanctification.

Our faith in Christ continues to weaken because we have given it little to stand on. We have become peddlers of secular humanism, urging our people to manage their sin rather than repent of it. When we do use scripture, we often treat it as a sort of inanimate object that we can grasp and manipulate to meet our own perceived needs. In this way and others, we have placed our religion at the mercy of science. As it stands, we have essentially said to our most hurting people, " Oh I'm sorry, you need real help, and all I have to offer is the Gospel."

Barnyard animals and at-risk youth

I've seen many a fine combination in my day, from Snoop and Dre, to Parton and Rogers. I've stood witness to the powerful one-two punch of Corchianni and Monroe, and can personally testify that the sum of cornbread and pintos is greater than its parts. But I must go on record as saying that nary a twosome has captured my fancy as that which is stated in the title of this post.

In our effort to lay the groundwork for the Bridge Project, it's our joy to work closely with the kids at the local Boys and Girls Club. A few weeks ago, I went along with them on their trip to Happy Hills farm. On that long dirt driveway, two totally opposite entities came in contact with one another; a fugitive bull, and a van full of kids with names like Elrahim, Tazmine, Drakeela, Precious, and Yadira. Up until this encounter, I "thought" I knew what funny was. I was wrong; horribly, horribly wrong. I have now learned that one has not truly known comedy until one has heard the musings of at-risk children on the vagaries of the bovine anatomy. Trust me.

A few days later, while in the gym at the Club, I was witness to another unusual encounter. While the kids were lined up on the wall, waiting for instructions, there appeared in the open doorway, the head of a full-grown horse. He sniffed a couple of the kids, and then hurried off. He was being ridden by a high school student that I recognized from the Club. Oddly, the group seemed utterly unmoved by this event. Apparently the kids had some prior experience with the horse. Enough so that they found his sudden appearance acceptable. One of them even informed me that it was "normal." Here I had to take exception. It may have been a common occurrence. It may have even been a daily happening. But there is simply nothing normal about a young black male, sporting a pair of Air Force 1's, riding a stallion bareback through the projects.

By the way, if you read my last post, you know of my obsession with spell check. You'll be amused to know that every name listed in the second paragraph got flagged. It's yet another indication that the little man who lives inside of my computer is a flaming racist.

Perfectly imperfect

I am a perfectionist. Certain things have to be a certain way. Now, you would never think that I was a perfectionist by looking at me or my place of residence. The pants that I am currently wearing have not been washed in over a week, and my shoes are not all lined up at the foot of my bed. Yet, despite the overwhelming evidence of untidiness, I am a perfectionist none the less. One need look no further than this blog for ample proof. Not only do I use spell check on every post, but I've even been known to consult a dictionary before I click publish. That's right ladies and gentlemen, I actually spell check my spell check. But if you think my blogging habits are bad, you should see me prepare a sermon. Every sentence must be measured for articulation and insight. What causes me to exhibit such anal retentive tendencies? Why do I lose sleep and peace over words? Why do I preach as if one stutter, one stumble, or one drawn blank will bring an onslaught of rotten tomatoes from an unimpressed congregation?

I could come up with a lot of noble reasons for my plight. I could tell you that I want to be a good steward, and present a clear, meaningful message. I've believed each of those reasons at one time or another. But ultimately it comes down to this; I'm afraid to be vulnerable, or to be real, for fear of rejection. My words need to be perfect, because I need to be accepted. I'm realizing that this is not how God intended me to live. God wants me to be at peace, and to have a sense of contentment and rest, no matter what value others may give me.

On a related note, I've been thinking a lot about entire sanctification lately. I've been trying to imagine what it might look like. I think it will look different for different people, seeing as how we have all taken different detours from the path of righteousness. I believe that for me, it will look a lot like contentment. There will be a ceasing of all striving and straining. Peace and rest will finally come to replace my compulsive self-reliance. To me, perfection is finally being able to embrace my imperfections. I will be perfect when I stop trying to be perfect. God is worthy of my trust. He is far more reliable than my intellect. He's even got a step on spell check.

Confessions of a glutton

I like food. I like it a lot. I like it hand-dipped, chicken-fried, and smothered in gravy. I like it with a side of mashed potato's. I like to chase it with an ice-cold glass of sweet tea (AKA-the nostalgic nectar of yesteryear). In all probability, you like food too. In fact, the very reading of these first few sentences is likely to have stoked your salivary glands, and left you with a notion to hit the pantry for that half-a-Swiss roll your wife left. The question is obviously not if we love food. The perpetual affection for calories is an enduring distinctive of the human condition. The question is why. Why do we love food? Why are we compelled to consume more than is good for us?

Well, I don't want to speak for you, or to rob you of the joy of discovery, but I can tell you why I love food. For me, it's not the taste of food that keeps me coming back for more. No, my love lies in the feeling of fullness. I love to feel stuffed. I like to gorge myself to the point of dry-heaval. I like for my meals to force me into a pair of unflattering sweat-pants. The reason for this, I believe, is that the feeling of fullness is the feeling of self-sufficiency. Each time I fill my stomach to capacity, I secretly tell myself; " I can do this!" Silencing my hunger pains helps me temporarily forget my mortality. When I'm filled to the brim, I'm no longer faced with the inconvenience of trusting God for my next meal.

So what do I do? Well, I can start by rediscovering the fast as a means of grace. The occasional denial of my most primitive drive is the least I can do to reclaim my dependence. But in my battle against gluttony, I need more than just a weekly fast. I need for the spirit of the fast to penetrate my every meal. Come to think of it, feasting once-a-week would likely do my soul more good than fasting once-a-week.

It was pointed out to me this past week that the first temptation of man, and the first temptation of Christ both dealt with food. The enemy must know something. He must know that if he can get us to indulge our innate drive for food, he can practically annihilate our drive for God.

Could it be that our quest for calories is about more than just our love for Grandma's homemade biscuits and apple-butter? In truth, is it not more about our pursuit of self-sovereignty?

AG update

Anna Grace is about 2 1/2 months old now. She has come a long way since her short stay in the hospital due to a viral infection. Her mommy is now germaphobic but she's doing great.


mohawk baby

hanging out with uncle chad.

singing with grandpa.

To the left, to the left

Those of us raised in the relative conservatism of the Wesleyan Church, know all about the rules and regulations of organized religion. We have grandmothers who won't wear make-up, and grandfathers who won't wear wedding-bands. We couldn't play organized sports on Sundays. We couldn't play cards ever. And we pledged a weekly allegiance to the Bible and the flag. My, how things have changed. It doesn't take a sociologist to observe that today's crop of Christian leaders walking out of Wesleyan colleges and seminaries, are stepping a little more to the left than did their predecessors. It seems that we've traded our CYC sashes for " Coexist" t-shirts, while tee totalling has given way to tolerance.

Of course, there's a lot of good in this. Our freedom and openness brings an attraction that legalism lacked. We've become peddlers of a more inclusive salvation. We're tuned in to the world around us, and we're not afraid to ask the tough questions. Neither are we afraid to break down racial boundaries, and we recognize that God and country are not synonymous. Yet, in our rejection of the past, God forbid that we forget what our forefathers were reacting against. In our contempt for legalism, may God give us the foresight to see that there's death in the other ditch as well.

The root of left-wing Christianity is an emphasis on the here and now. If it doesn't help us here, and if it doesn't help us now, it doesn't help us period. It is, by necessity, a lateral movement. It is us moving toward our brother in charity and good-will. Anything that halts, or delays this movement, is to be rejected. Followed to its logical conclusion, it leads to an outright denial of supernatural intervention and revelation. Waiting on miracles keeps us from solving the problem ourselves. Therefore, miracles must be shunned. Somebody needs to tell Mr. Jefferson, Mr. Tolstoy, and our other enlightened brothers that a Gospel without miracles is a Gospel without hope.

The old Wesleyan guard is dying off. My concern is that our future state may look shockingly similar to the present state of the United Methodist Church, unless we slow our leftward slide. In the end, I'd rather argue over the color of the carpet than the deity of Christ.