Diverse and Divided

Yesterday I had the privilege of preaching at a Wesleyan church on the eastern end of our wonderful state. I lived a good bit of my life in eastern North Carolina, so it always feels good to go back. For me, something happens at the spiritual level any time Raleigh's in my rear-view mirror. From there to the coast, it's nothing but Piggly Wiggly's and peanut fields. I'll admit, my affinity for eastern NC transcends my infamous weakness for Bojangles famous chicken n' biscuits. As is probably obvious by my chosen career path, I like black people. I'm drawn to them, and at the risk of glorifying my own preferences, I would like to believe that I am called to them.

Like any territory blessed with fertile farm land, eastern NC has a rich, and inevitably tainted history of sharecropping, an enterprise that earned the reputation of being a new and improved slavery for the twentieth century. Because of its important role in the era of sharecropping, the eastern half of my beloved homeland has made certain that it will, save for an act of God, always be two things: diverse and divided. Despite its inherent indignities, sharecropping was for many black folks the only viable option in a land still searching for its post-slavery identity. The small community that I preached in yesterday is 85% black. Respectable white folk want to know; where in the @#$% did all these black people come from?! They came from wherever their assistance was not required, or at least not desired. And they came here because working Mr. Johnson's back forty for minimal pay was their only means of feeding their family. Of course, diversity is not bad. What is bad, I believe, is the division amid the diversity. The lack of interaction is unfortunate, but the lack of friendships is tragic. Division of races is a catalyst to injustice and oppression. Here are some questions I'm still struggling with........ -If every street were integrated, wouldn't much of our diversity be lost? -How do you reach across racial lines without violating the culture that makes each race special? - Why does every race, and not just the white majority seem to favor division over unity?

the great unifier pictures

bridges being formed... in our front yard

the great unifier

Ladies and gentlemen, I had myself an epiphany last weekend. Over the past year, I have tossed and turned many a night trying to figure out how to unite two races divided by a chasm centuries in the making. What's the answer? Can our children bring us together? You would think religion could do it, but alas it has served only to broaden the breach. In the end, the answer I sought was as close as my coveted collection of childhood memories. What is the answer you ask? Barbecued chicken.

I stumbled upon this revelation quite by accident. We thought that it would be a good idea to invite our neighbors over for a cookout. Understand that Laura and I literally live on the line that separates white from black in our town. It wasn't a big fiasco. There were no clowns, dunking booths, or door prizes. There was essentially nothing more than an over sized pig cooker, a cooler full of Grapette, and a milk-jug full of homemade barbecue sauce. The good Lord saw fit to bless us with one of those idyllic fall days that are only possible in North Carolina. To round out the day, we had as our cook a reformed racist who comes complete with a sleeve of tattoos and a skoal can. In no time, we had Hands Across America taking place right there in our front yard. Young black girls played with my little white daughter, while an elderly black lady made a blatant pass on my young white brother-in-law. It was magical. In light of these events, I am left with no other recourse than to conclude that the smokey sweetness of marinated poultry is greater than the fear that separates us. Indeed, barbecue sauce, with the precise balance of vinegar and spices, does cover a multitude of transgressions.

missionaries and social workers

If you're anything like me, you have a conflicted opinion when the subject of missions and missionaries arise. On the one hand, you may be challenged by the commitment and passion of those who have chosen to pour their lives out for total strangers in a foreign land. Yet on the other hand, you may be repulsed by past exploits built on Western arrogance. You may see missions as an extension of colonialism, and therefore a veiled attempt to transform the Third World savages into our civilized image. For you, missions may conjure up images of lilly white Americans forcing pamphlets down people's throats, only to end up with a poisonous quill lodged in the side of their collective neck.

Because Laura and I are often classified as missionaries, these are things I think about. As much as I hate it, and as much of a throwback as I like to consider myself, I am a part this current generation. And ours is a generation obsessed with accommodating those God calls us to. We like incarnational ministry. We like relational evangelism. We like to focus on the questions, and pretend as if there are no definite answers. We like our preaching to be conversational, and we'd rather not speculate on who may or may not be going to hell. This, combined with our insatiable appetite for social justice makes us more comfortable with the mantle of a social worker over that of a missionary.

With all of that in mind, ladies and gentleman, here's my advice to myself and anyone who shares my struggle.......Stop whatever you're doing, and remember your calling. Put aside whatever author you happen to be reading. Do not be swayed by the intoxicating glare emanating from his retro lenses. Pick up the Bible and read the book of Acts. See that along with sharing all things together, and caring for the poor, the early church was emphatic that submission to Christ was the only option for salvation. Then, go read the history of the social gospel. See how its proponents sought to replace the supernatural grace of God with the vanity of human effort. After you're done, go pray for somebody's soul. Don't change any of the other things you're doing. Keep feeding people. Keep speaking out against sweat shop labor. All of these thing are vital, seeing as how we are called to reach the whole person, and to promote life wherever we can. But never forget that a persons greatest need is that they submit to the Lordship of Jesus Christ. Missionaries may have been wrong on some issues, but they were right in their insistence that it's ultimately all about a relationship with Christ. In our postmodern world of communal living, human rights, and environmentalism, that's still what it's all about.

Movin' on up

About two weeks ago, Laura and I made the somewhat difficult decision to move closer to the people that God has called us to. Whether or not to move to the east side has been an issue of much contention since we began our ministry. Among all of the questions that we have mulled over, one has resounded above the rest; is it necessary? Is it necessary to uproot our family and move across town? Is it necessary to move out of a comfortable house in a comfortable neighborhood, and into a somewhat less comfortable neighborhood? Is it necessary to move into such close proximity to a people so different than us? The answer to that question, I have found, depends on just what it is we're trying to accomplish. If our mission is to serve the east side, to provide resources, and to give to the needy, then no it is not in any way necessary for us to relocate. But, if our mission is to establish solidarity with a community, then yes we have to move. And that is what God has called us to. Above and beyond my call to minister, God has called me to be a student. He has called me to that because there is much I need to learn. I need to learn humility. I need to learn submission. I need to learn to share. Much of what I have to learn can only be gleaned by sitting at the feet of a people who have lived a radically different existence than mine. Humility, patience, endurance, and forgiveness can best be taught by those who have been forced to the edges of society. In short, we have things to learn that only the east side can teach us. So, we're not just moving there so we can better meet their needs. We're moving there because we know that we need them as much as they need us. Now, all of this doesn't mean that we're going to pull the plug on all of our ministries. There's just a big difference between ministering to a community, and ministering in a community.

highlights

I just realized that I haven't posted in nearly a month. Please forgive my sluggardliness. I thought I would take this opportunity to cover some of my favorite moments from what has been a very busy summer for us. Following is a list of the greatest things I witnessed in the preceding weeks........a group of kids from the east side making commitments at children's camp........a group of kids from more affluent backgrounds willing to endure repeated beatings so that my kids could enjoy a week of camp.......a grown black male, wearing a wife-beater, a pair of inordinately over sized pants, and the enduring scent of a Swisher Sweet playing kick-ball in the park.......people, young and old, black and white, coming together to paint the home of a saint named Vastine Franks.......a collection of old men waiting to have their prostates examined the old fashioned way

Those are just a few of the highlights from our summer. Oh yeah, and Anna Grace learned how to walk.

She's 1!